https://hdl.handle.net/20.500.14178/907 Fri, 25 Sep 2026 14:39:48 GMT 2026-09-25T14:39:48Z https://hdl.handle.net/20.500.14178/3979 Misionárske preklady Liturgie sv. Jána Zlatoústeho do jazykov pôvodných národov Ruského impéria Džunková, Katarína Preklady Liturgie sv. Jána Zlatoústeho do jazykov pôvodných národov Ruského impéria boli vytvorené ruskými pravoslávnymi misionármi najmä v 19. storočí. Ich cieľom bolo zabrániť masovému odpadu od pravoslávia k islamu alebo k pohanstvu a prostredníctvom zrozumiteľného textu ponúknuť miestnemu obyvateľstvu plné pochopenie kresťanského učenia, ktoré by viedlo k individuálnemu obráteniu. Článok objasňuje tento fenomén v kontexte diskusie o preklade pravsolávnej liturgie do ruštiny a iných jazykov v druhej polovici 19. storočia. Článok sa podrobnejšie zameriava na príklad prekladu sakrálnych textov do jazyka Komi od svätého Štefana Permského po navzájom si konkurujúcich prekladateľov v 19. storočí, keď imperátorský dvor vydal nariadenie o preklade liturgie. Osobitnú rolu tu zohral orientalista a pedagóg N. I. Ilminskij pôsobiaci najmä v Kazani, ktorý sa zasadzoval o preklad textov do hovorového, ľudového jazyka pôvodného obyvateľstva. Ilminskij navrhoval používať pre natívne jazyky Ruska výlučne cyriliku a v prípade potreby sa uchýliť k výpožičkám z cirkevnej slovančiny. Výpožičky z ruštiny alebo cirkevnej slovančiny sme skúmali v cirkevnej lexike liturgických textov v abcházskom, altajskom, burjatskom, čuvašskom, jakutskom, karelskom, komijskom, marijskom, tatárskom a udmurtskom jazyku. Záver článku tvoria stručné poznatky z terénneho výskumu vypovedajúce o praxi slúženia liturgie v natívnych jazykoch v Ruskej federácii a ďalších štátoch v súčasnosti.; The translations of the Divine Liturgy into the languages of the indigenous peoples of the Russian Empire were created by Russian missionaries, primarily in the nineteenth century. Their objective was to prevent a mass exodus from Orthodoxy to Islam or paganism and offer the local population a more comprehensive understanding of Christianity. The article expounds on this phenomenon within the context of the ongoing debate regarding the translation of the liturgy into Russian and other languages. The article encompass the translation of sacred texts into the Komi language by St. Stephen of Perm and addresses the circumstances in the early nineteenth century when emperors issued decrees mandating the translation of the liturgy. A pivotal moment emerged with the missionary principles of the orientalist N. I. Ilminsky in Kazan, advocating for the translation of texts into the vernacular. Ilminsky proposed using solely the Cyrillic alphabet and resorting to borrowings from Church Slavonic when necessary. Slavicism within Christian terminology has been researched in liturgical texts in Abkhazian, Altaic, Buryat, Chuvash, Yakut, Karelian, Komi, Mari, Tatar, and Udmurt. The article also discusses the translation into Komi, highlighting the rivalries among translators in that context. Mon, 01 Jan 2024 00:00:00 GMT https://hdl.handle.net/20.500.14178/3979 2024-01-01T00:00:00Z https://hdl.handle.net/20.500.14178/3978 Les traductions raciniennes de Gustav Francl Zahálka, Michal Studie se pokouší charakterizovat české překlady her Jeana Racina od Gustava Francla (1920-2019). Soustřeďuje se na formální aspekty (stylistiku, verš, rytmus, rým a cézuru), ale také, zejména na základě detailní analýzy nevydaného překladu hry Andromacha, pojmenovává Franclovy sklony k odchylkám od významů původních textů. Šest z deseti zkoumaných překladů nebylo dosud publikováno ani analyzováno.; The paper attempts to characterise the work of Gustav Francl (1920-2019) on the Czech translations of the plays by Jean Racine, focusing both on the formal aspect (style, verse, rhythm, rhyme, and cæsura) and, drawing mostly from a detailed analysis of his unpublished translation of Andromaque, on Francl's tendencies to deviate from the meanings of the original. Six of the ten translations in question had not been previously published nor analysed. Sun, 01 Jan 2023 00:00:00 GMT https://hdl.handle.net/20.500.14178/3978 2023-01-01T00:00:00Z https://hdl.handle.net/20.500.14178/3977 Les littératures de terrain dans le Québec contemporain. Premier balayage théorique suivi de quelques exemples concrets Voldřichová - Beránková, Eva L'article analyse la notion de "littérature de terrain", récemment introduite par Dominique Viart, et se pose la question de savoir dans quelle mesure elle pourrait s'appliquer a certains romans québécois contemporains. Sur l'exemple de La Femme qui fuit (Anaïs Barbeau-Lavalette, 2015), Kuessipan (Naomi Fontaine, 2019) et Encabanée (Gabrielle Filteau-Chiba, 2018), il démontre que, d'une part, il existe une similitude d'approches entre la théorie littéraire française d'aujourd'hui et la production livresque canadienne. Mais, en même temps, les trois romans examinés expriment une sensibilité spécifiquement canadienne qui ne correspond que partiellement a la notion viartienne. Les littératures de terrain pourraient-elles être élargies a des "littératures territoriales", plus orientées vers le rapport du narrateur au paysage, a la nature, au climat ou, au-dela, vers une dimension métaphysique, souvent inspirée par les traditions religieuses des Premières Nations ? Un tel dialogue franco-canadien pourrait ouvrir une nouvelle voie dans la théorie littéraire contemporaine.; The article analyzes the notion of "field literature", recently introduced by Dominique Viart, and questions the extent to which it would be applicable to certain contemporaryQuebec novels. On the example of La Femme qui fuit (Anaïs Barbeau-Lavalette, 2015), Kuessipan (Naomi Fontaine, 2019) and Encabanée (Gabrielle Filteau-Chiba, 2018), it demonstrates that, on the one hand, there is a similarity of approaches between today's French literary theory and Canadian book production. However, at the same time, the three novels examined express a specifically Canadian sensibility which only partially corresponds to the Viartian notion. Could field literatures be extended to "territorial literatures", more oriented towards the narrator's relationship with the landscape, nature, climate or, even beyond, towards a metaphysical dimension, often inspired by First Nations religious traditions? Such a Franco-Canadian dialogue could lead to a new path in contemporary literary theory. Sun, 01 Jan 2023 00:00:00 GMT https://hdl.handle.net/20.500.14178/3977 2023-01-01T00:00:00Z https://hdl.handle.net/20.500.14178/3976 Across Cultures, Across Languages. Interconnectivity in the Late Bronze Age Ugarit Mynářová, Jana The spread of cuneiform writing and of the linguistic and literary traditions associated with it represents one of the key moments in the cultural history of the ancient Near East. It is a complex and multi-faceted process that can unquestionably be regarded as an excellent example of cultural transfer. The long duration and the state of preservation of the sources enable us to follow this process as a whole and also to focus on specific aspects. The aim of this article is to identify the significance of cultural transfer in the Akkadian texts of Ugarit, especially in relation to the origin of the phrase “according to the loyalty of one’s heart”. Sun, 01 Jan 2023 00:00:00 GMT https://hdl.handle.net/20.500.14178/3976 2023-01-01T00:00:00Z